By Jens Herzer

ISBN-10: 158983173X

ISBN-13: 9781589831735

A little-known textual content of Hellenistic Judaism, four Baruch (or Paraleipomena Jeremiou) displays the placement in Palestine at the eve of the Bar-Kokhba battle by means of retelling the tale of the Babylonian captivity of the Jewish humans. overlooked for a lot too lengthy, four Baruch is now made available to students and scholars alike via a serious variation of the Greek textual content, a brand new English translation, and a considerable statement in this early Jewish writing of the start of the second one century C.E. The remark elaborates its historic and literary atmosphere and offers a theological interpretation of its non secular rules. at the foundation of his shut and cautious analyzing of the textual content, Jens Herzer argues for the fundamental integrity of four Baruch as a real Jewish paintings that used to be preserved after the warfare by way of a Christian team that still further a Christian finishing.

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Extra info for 4 Baruch (Paraleipomena Jeremiou) (Writings from the Greco-Roman World)

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107. Herzer, Paralipomena Jeremiae, 9–20. 108. Ceriani, Paraleipomena Jeremiae Prophetae, which is based on the Milan MS A and from the Menaeum of 1609. 109. 2, in the Staatsbibliothek Preußischer Kulturbesitz zu Berlin (No. ZfB, 1907, 15–25). This manuscript ends at 5:34. 110. Eduard König, “Der Rest der Worte Baruchs: Aus dem Aetiopischen übersetzt und mit Anmerkungen versehen,” ThStKr 50 (1877): 318–38. 114 Kraft and Purintun’s edition makes the problem of the witnesses quite clear. The main problem is the relationship of MS A (Milan Braidensis, AF IX 31, fol.

MSS A B H, the Armenian and Slavic versions, and MS F. However, MS F should be given closer examination. 125. See Schaller, “Paralipomena Jeremiou,” 690–91. 126. See ibid. 691. Cf. Stone, “Observations,” passim. 127. See Turdéanu, “Légende,” 348–61; Schaller, “Paralipomena Jeremiou,” 691–92. a, see the German translation in Wolff, Jeremia im Frühjudentum und Urchristentum, 196–237. 128. Following mostly Kraft and Purintun, Paraleipomena Jeremiou, 3–5. Cf. Harris, Rest of the Words of Baruch, 29–35; Riaud, Paralipomènes du Prophète Jérémie, 5–15.

Su. evklekto,j mou ei=( avna,sta kai. e;xelqe evk th/j po,lewj tau,thj( su. kai. Barou,c\ evpeidh. n dia. to. n( eiv mh. evgw. j pu,laj auvth/j) 9 VAna,sthqi ou=n( kai. c( kai. Title A B C; eth Rest of the words of Baruch, not the apocryphal, concerning the time when they were in the Babylonian captivity (cf. Gebhardt]); d e Menaea (Harris) thn dunamin twn Caldaiwn kuklwsai authn; C add anastantej exelqate || 4 apekriqh A B; C elalhsen | apekriqh – legwn: R apokriqeij o Ieremiaj elalhsen proj kurion legwn | parakalw: R parakalo | epitreyon moi A B; C keleuson me | tw doulw sou A B P eth arm; C om | enwpion sou A B; C logon enantion sou | de: C R eth (Harris Kraft) add autw | lalei: R lalhson || 5 elalhsen A B; C eipen | Ieremiaj: A B o Ieremiaj | legwn A B; C om | paradidwj A; B paradidhj; C paradidoij; R mh paradwseij | polin: R (eth) add sou tauthn | ina: R add mh | meta – autou A B eth; R om tou laou; P his multitude; arm multitude of his troops; C om; || 6 mou: R add kurie | sou1: B R son | sou2: C om | estin: R add toutou || 7 kurioj C; A B o kurioj | tw Ieremia A B; C R proj Ieremian | su1: R om | anasta A B; C anasthqi | ek thj polewj tauthj: eth om | apolw B C R; A om | katoikountwn A B; C enoikountwn | auth: A add apollw || 8 eij authn A B; C proj authn; R en auth | anoixw taj pulaj authj A B; C anoixw autoij taj pulaj; R anuxw authj taj pulaj || TEXT AND TRANSLATION 3 THE MATTERS OMITTED FROM JEREMIAH THE PROPHET 1:1 It came to pass, when the children of Israel were taken captive by the king of the Chaldeans, (that) God spoke to Jeremiah, “Jeremiah, my chosen one, get up (and) depart from this city, you and Baruch, since I am going to destroy it because of the multitude of the sins of those who dwell in it.

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4 Baruch (Paraleipomena Jeremiou) (Writings from the Greco-Roman World) by Jens Herzer

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